We are human because of language. Language is the human condition, the human freedom and the human challenge.
Language creates a realm which only exists through language. We are always in language, even when we do not think, because language shapes human existence. Langauge is the human condition.

Language defines the possible and thus sets the limit to the impossible.

Possibilities evolve from possibilities. 
What has no name has no evolution and remains impossible.

Language has no beginning, no end and no meaning. Humans create myths because we need a beginning and an ending.
Myths offer a ways of being in the world. Myths give meaning where without them there is no such thing.

Contexts create reality because humans experience their becoming through the possibilities of this context. Contexts offer possibilities for directing life energy. Contexts provide a possibility for the mind to move.

Power is the experience of the impact of one’s own strength. In the realm of language, power is the holding of a possibility of a way of being.

Those who hold the myths have power.
The power of a possibility depends on the attention given to it. 
Power is part of the human condition.
Dealing with power is part of the human challenge.

Language allows us to create new possibilities. Language is a tool of creation.
The freedom to create is part of our human condition.
Dealing with freedom is part of the human challenge.
The freedom to create is interwoven with the power of holding a myth.

Language can create life serving possibilities.
 Language can create life destructing possibilities.

Language creates an inherent seperation form immedicay. This existential separation is part of the human challenge.

Separation itself is a force of evolution. It happens thoughout the whole creation.

If the power of separation is not recognized, it can lead to secession. Secession denies the origin.
Secession wants to be the origin. Secession only exists in language.

Every human being belongs to nature. Every human being is from nature. Nature is our mother and our origin.

We are part of this beautiful interwoven organism – no matter of what we think. The differences are created by language.

The way in which a tribe experiences being is the basis for all that follows. And the experience of being is a consequence of the possibilities defined by language.

If being is experienced as whole, language creates possiblities of experiencing wholeness. If being is defined as deficient humans experience an existential deficiency. The understanding of being is the fundament of any context.

We all are the Billions of years of evolution and share this with all plants, animals, brothers and sisters.
We have so much in common.

Being indigenous means holding the possibility of being part of Nature.
Being indigenous means holding a possibility for being home on this planet.
Being indigenous is a myth like all other ways of being.
It is y myth because it is a creation of language.

When we remember having been whole always, we have the choice to assume the responsibility
to create contexts of wholeness.
Assuming this responsibility is becoming Indigenous.

Leadership in a context of wholeness is assuming the responsibility of the power of language for creating life serving possibilities.

In a context of wholeness you are in service for what serves the whole.
You listen so you can hear. 


Leadership means take a stand for life serving possibilities and and share them with the world.
Your stand brings to the world what you stand for.

Your stand is a possibility of being human. Your stand is a creation of myth by you being the creator and the creation.

Your Mind serves the context you stand up to. 

Creating life serving ways of becoming is a human possibility we can create.
This is weaving possibilities for human existence in a context of wholeness.

Together we weave possibilities and co-create myths of human existence. What each of us holds becomes part of the whole.
This is the evolution of human thinking.

Patriarchal contexts are based on a deficient being. 

Being is of less value than the norms defined by language. 

Whoever is closer to the norm is more important.

In a context based on a deficient being the now is never enough.
Without now there is no place to rest and there is no arrival.
Without now people run after goals set by the same context denying the always been wholeness of being.

Patriarchal contexts do not recognize nature as our mother and origin.
If they accepted nature as our origin, their entire legitimacy would be undermined.
Patriarchal contexts need to be the origin themselves.
This is why patriarchy needs God.

Where hierarchy rules, just one context can be the best.

War is inherent to hierarchy.
War is inherent to patriarchy.

Humans belong to the land because myths are connected to the land.
Their relation to the land, to the mountains and to the waters has shaped their myths.

When a people’s land is taken away, the myths are torn from their roots

Forcing people off their land is a destruction of people and a human possibility.
People are tied to their land because it is part of the existence.
People are tied to their land because the myths are rooted there. 

Humans are contained in contexts because contexts hold existence.
When language doesn’t correspond any longer with what is happening contexts fall apart.
This is happening now.
The dominant context don’t hold can’t cope with the problems they created, because they prefer upholding a myth of dominance and war. 

When a context is not providing a way of becoming chaos spreads.
This is happening now.